The relationship between magic and black magic Is an interest relationship There is a victim who advances to Satan and Evil spirits begin to work .
Evil spirits are directed at the victim The victim feels sick and when he goes to the hospital All analyzes and radiographs are sound and Here’s the problem .
So how does black magic work and how it can be cured .
This article will talk about this .
For cases of Black-Magic, the Jinn involuntary(forced by the magician) under the orders of the magician causes harm to the victim by possession him and making him sick or causing him physical harm as per the instructions of his master, the magician.
1- The Sahir or Magician, does rituals of shirk and ku’fr like – praising, worshipping, seeking refuge, offering scarifies, taking oaths to or in the name of the Chief of Jinns/Shyateen, and tries his best to please him(Chief Jinn). Some magicians please the Chief Jinn’s by nazbillah disrespecting the holy Quran by writing it with dirt and filth[menstrual blood, semen, etc], wearing the Quranic script in their shoes and walking with it into filthy places like toilets,etc, yet others please the Jinn Chief’s by committing Haram acts like incest, homosexuality, mocking and making fun of Islam, prophets, pious people..etc
2- The Jinn’s chief once pleased and confident about the ku’fr, shirk and loyalty of the magician, sings up a contract/ agreement with the Sahir that in return to the powers and slave Jinns he would be granting him, he(sahir) should spend the rest of his life doing the rituals of ku’fr and shirk and obeying his(Chief Jinn’s) orders. The type and the nature of contracts may vary from Chief Jinns to Jinns and once the contract is signed by the sahir, the Jinn Chief hands over some of his servant jinn’s or Shyateen to serve the evil magician.
3- The paymaster or relative or friend of the victim approaches the magician and asks him to cast a spell on the victim.
4- The magician asks the paymaster to provide some personal information or items belonging to the victim like–full name along with his mothers name, his date of birth and place, the victims garments that has some sweat, his body remains like hair or nails, his photograph or dust of his house, etc
5- The magician than summons his servant jinns [by rituals of Ku’fr and shirk and calling their names] for the present task in hand based on their skills,talent and experience and then casts a spell on the victims and binds some of his Jinns to the spell. More the complicated task, more the experienced and skilled jinns he will choose.
6- Some times the magicians cast a spell on some food and drink and ask the paymaster to feed it to the targeted victim, or the magician may casts the spell on some dust or amulet or doll, etc and asks the paymaster to bury it in the victims house, so that the Jinns can easily locate the targeted victim or once some spell is casted, the Jinns then using the personal information that was provided by the paymaster track and locate the victim.
7- Once the Jinn’s locate the victim, they then stalk or follow the victim for some time and wait for the right moment to possess and cause harm to him.
When the victim is in extreme anger or extreme fear or extreme state of pleasure or forgetfulness or if in a sexual unclean state [in Janaba without a wadhu] or state of committing sin, the Jinns enters his body(of the victim) and possess him.
8- The Jinn’s inside the body, usually settled down in the central control unit of the victim body i.e brain (or sometimes heart causing heart to beat faster or any part of the body), now they have a complete control of the body and can cause him any kind of harm based on the spell and instructions of the magician like creating hatred or love for a specific person or causing him sickness or whispering inside his mind, or causing him to do unusual things, etc
9- At any time if the slave jinn or Jinns refuse to carry out the orders of the sahir, he(sahir) performs rituals and summons the Chief of Jinn/Shyateen who inturn punishes the slave Jinns and forces them to do the task of the sahir.
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